Days Gone By - stories from the past

The Native Americans felt they had no other choice in the 1830s and 1840s

Read this and other stories in ALABAMA FOOTPRINTS: Removal 

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In the summer of 1830, Jackson urged the Cherokee, Chickasaw, Choctaw, and Creek to sign individual treaties accepting removal from their homelands. The Cherokees refused to attend a meeting in Nashville that Jackson proposed. The other tribes signed off on Jackson’s terms.1 Many Native-Americans began to voluntarily emigrate to western lands.


No other choice

Seeing no other choice for them, many Native-Americans began to voluntarily move to western lands. In November 1841, the Indian Bureau reported that “the Choctaw tribe was already in motion, and it was estimated that about 5,000 would emigrate before winter.”2 The Chickasaws followed closed behind while the Creeks and Cherokees resisted.

Slow Progress Of Voluntary Indian Removal

Despite all efforts by the federal government, few Native-Americans, except for the Choctaws, voluntarily moved to the new land in the early 1830s. A report from the office of Indian affairs for 1836 summarizes the status of Indian emigration. The number of Indians who had emigrated to their allotted lands in the west by 1837 were:3

  • Quapaws—476
  • Creeks—20,437
  • Seminoles—407
  • Cherokees—7,911
  • Creeks—20,437
  • Choctaws—15,000
  • Chickasaws—549
  • Appalachicolas—265
  • Kickapoos—588
  • Delawares—1,272
  • Weas—222
  • Plankeshaws—162
  • Peorias and Kaskaskias—132
  • Pottawotomies of Indiana—53
  • Chippewas, Ottawas, Pottawotomies—2,191
  • Senecas from Sandusky—251
  • Senecas and Shawnees—211

Owed money to Indian Traders

“One of the principal obstructing causes assigned for the delay in the removal was the influence of Indian traders who exercised a great power over the Indians, who were usually in debt to these traders. The annuities were often paid almost directly from the government agents to the traders.”4

In 1834, persecution of the Cherokees by white settlers took place as bands of armed men invaded their land and forcibly took horses and cattle. Owners who resisted were assaulted. The Cherokees were divided on the point of emigration.

John Walker, a man of superior education and influence among the Cherokees, advocated for emigration. He was assassinated on his return trip home from a Council meeting. “This was the first of a long series of killings that resulted from the feuds of the Cherokees growing out of the question of emigration.”5


2A History of the State of Oklahoma, Volume 1, by Luther B. Hill, Lewis Printing Co., 1910

3A History of the State of Oklahoma, Volume 1, by Luther B. Hill, Lewis Printing Co., 1910

4A History of the State of Oklahoma, Volume 1, by Luther B. Hill, Lewis Printing Co., 1910

5A History of the State of Oklahoma, Volume 1, by Luther B. Hill, Lewis Printing Co., 1910

Read this and other stories in ALABAMA FOOTPRINTS: Removal 

Also available as Ebook

ALABAMA FOOTPRINTS Removal: Lost & Forgotten Stories (Paperback)
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ALABAMA FOOTPRINTS Removal: Lost & Forgotten Stories (Paperback)

By (author):  Causey, Donna R

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About Donna R Causey

Donna R. Causey, resident of Alabama, was a teacher in the public school system for twenty years. When she retired, Donna found time to focus on her lifetime passion for historical writing. She developed the websites www.alabamapioneers and All her books can be purchased at and Barnes & Noble. She has authored numerous genealogy books. RIBBON OF LOVE: A Novel Of Colonial America (TAPESTRY OF LOVE) is her first novel in the Tapestry of Love about her family where she uses actual characters, facts, dates and places to create a story about life as it might have happened in colonial Virginia. Faith and Courage: Tapestry of Love (Volume 2) is the second book and the third FreeHearts: A Novel of Colonial America (Book 3 in the Tapestry of Love Series) Discordance: The Cottinghams (Volume 1) is the continuation of the story. . For a complete list of books, visit Donna R Causey

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